Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts

Tuesday, March 7, 2017

Avoiding “The Appearance Of Evil”

Biblegems #296



Question: What is meant in the Bible by the instruction to “avoid even the appearance of evil?”

The question refers to 1 Thessalonians 5:22, from the King James Version: “Abstain from all appearance of evil.
        
It’s a good question, because living that out in the real world would seem to require either an impossible effort at “people pleasing,” or else the undesirable prospect of living in perpetual fear of doing the least little thing wrong. The first grants permission for every person to act as our judge, and the second turns us into Pharisees!

To avoid either unpleasant option, the way the verse is typically approached is to treat it more like a proverb than a specific instruction.  Understood this way, avoid even the appearance of evil” becomes a general admonition similar to “be above reproach” (1Tim. 3:2), or Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers” (Ps. 1:1).

While such an interpretation will not steer a person wrong, it does miss the very specific instruction the apostle Paul intended. So what’s the answer?

The answer lies in the translation of the word Greek word “eidous,” and in the context of the passage.

The word “eidous” in English means “form,” or “kind,” and can be used either literally (i.e., “shape,” “form” or  “kind”) or figuratively (i.e., “appearance,” or “impression”).

Even the English words can have either a literal or figurative meaning, depending on the context. We can say, for example, “Joe Schmo suddenly appeared,” or “everyone at the party appeared to enjoy themselves.” The first is literal—Joe came into view; the second is figurative: “appeared” means, “gave the impression.” If in the King James Version “appearance” is intended to be understood literally rather than figuratively, the meaning is to “abstain from every kind of evil.” That’s quite a bit different than abstaining from everything that might look like evil—which is how we usually treat the verse!

So what does the context tell us?

The beginning of the paragraph, 1 Thessalonians 5:19, instructs us not to “quench the Spirit.” Then verses 20-22 give specific bullet points on how to avoid quenching the Spirit:
• “Do not treat prophecies with contempt” (20)
• “Test them all” (21a)
• “Hold on to what is good” (21b)
• “Abstain from every kind (eidous) of evil” (22)

Clearly, edous indicates that evil (literally) is to be avoided. In fact, “avoided” is too mild a term. The Greek word is in the imperative form and means “get far away from”! The NIV (2011) accurately translates it this way: “reject every kind of evil.”

Pass this on, and save a lot of people the anguish of tortured explanations the next time someone asks, “What does it mean to avoid the appearance of evil”? Because what the text actually says and means is “Get far away from every kind of evil!”   

Tuesday, November 5, 2013

Did God Create Evil?

Biblegems #161
Question: If God created all things, doesn’t it follow that He also created evil?

It is true that the Bible states that God created “all things:”
         Col. 1:16 For by him all things were created: things in heaven and on earth…all things were created by him and for him.

The phrase “all things” is to be understood in the context of the creation account in Genesis:
         Gen. 1:31 God saw all that he had made, and it was very good.

If all creation at its inception was “very good,” and all creation at its inception was made not only by God but for God, where did evil come from, if not from God?        

In the biblical record of the first humans God provides a pristine environment where they can thrive and multiply. They are also provided something unique throughout the created order—with the exception of the angels—the freedom and ability to love God and obey Him as a matter of choice. The animal kingdom was given no such choice. Birds, reptiles, insects and fish were given no such choice. In creating mankind, however, God brought into existence a being much like Himself, a being designed to interact with God in a deeply personal relationship.
         Gen. 1:26-27 Then God said, “Let us make man in our image, in our likeness…So God created man in his own image, in the image of God he created him; male and female he created them.  

Sometimes people complain that God was being unfair to Adam and Eve by placing temptation in front of them, knowing they would not be able resist. That would be like saying that it is unfair for a married man to be able to see because he might be tempted to be unfaithful to his wife by the sight of a beautiful woman. Should all married men be made blind? Of course not! A man and a woman choose to remain faithful to each other and to love each other for life because that choice demonstrates their love.

The truth is, God tempts no one:
         James 1:13-14  When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed.   

Sin, evil and all the tragedy they bring into the universe has its source in the choice not to love God and to live in opposition to His design for life as free beings within His created order. And, as with all things that are treated contrary to their design, mankind and the universe are breaking down at an accelerating pace. Humanity not only duplicates the sin of Adam and Eve but multiplies it.
         Rom. 1:32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.


And that is why all creation is in such dire need of the salvation that God Himself has provided through Jesus Christ!

Tuesday, July 9, 2013

Evil In The Heavenly Realms?


Biblegems #143
Question: How can evil exist in the heavenly realms?

This question is a follow-up of Biblegems # 78: “What Are The Heavenly Realms?” 

The phrase “heavenly realms” is a term found only in Ephesians, and the word “realms” is actually not found in the Greek New Testament. The Greek word is e˙pourani÷oiß (Lit. “heavenlies”).  “The heavenlies” refers to the spiritual dimension of existence, not exclusively to heaven as a place. It might actually be better translated as “spiritual places” rather than heavenly realms.

This spiritual dimension refers to that unseen plane of reality where angels and demons are at war, a struggle in which followers of Christ are actively engaged in through our life in the Spirit, through prayer, and through the use of spiritual gifts:
         Eph. 6:12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

Christians have been given the ability through the Holy Spirit to function in this spiritual dimension because of our spiritual union with Christ:
         Eph. 1:3  Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.

Spiritual experience, by definition, takes place in the spiritual dimension—“the heavenly realms.” Temptation is a spiritual experience, even though it has very tangible results in the “flesh and blood” plane of existence. Worship is also a spiritual experience that takes place in the spiritual dimension—“the heavenly realms”—even though it, too, has very obvious expression in the “flesh and blood world.”

It would be incorrect to think of the heavenly realms as being like a separate room from the earthly, material realm. The two realms are interwoven and they interact with one another. That’s why the apostle Paul could rightly say of the human interaction with God, “in him we live and move and have our being” (Acts 17:28).

Because that is true, Satan could confront God face to face and have conversation with Him without contaminating heaven in any way. Heaven is God’s Kingdom, where God reigns supreme. God does not have to hide from evil as if evil could somehow tarnish His holiness. Rather, God rebukes evil:
         Zech. 3:1-2 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him. The LORD said to Satan, “The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”

Evil exists in the heavenly (i.e., spiritual) realms because evil is at its essence a spiritual reality. But the day is soon coming when all evil will be purged from God’s creation, both on the earthly and on the spiritual plane:
         Rev. 21:27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.