Showing posts with label NIV. Show all posts
Showing posts with label NIV. Show all posts

Tuesday, March 7, 2017

Avoiding “The Appearance Of Evil”

Biblegems #296



Question: What is meant in the Bible by the instruction to “avoid even the appearance of evil?”

The question refers to 1 Thessalonians 5:22, from the King James Version: “Abstain from all appearance of evil.
        
It’s a good question, because living that out in the real world would seem to require either an impossible effort at “people pleasing,” or else the undesirable prospect of living in perpetual fear of doing the least little thing wrong. The first grants permission for every person to act as our judge, and the second turns us into Pharisees!

To avoid either unpleasant option, the way the verse is typically approached is to treat it more like a proverb than a specific instruction.  Understood this way, avoid even the appearance of evil” becomes a general admonition similar to “be above reproach” (1Tim. 3:2), or Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers” (Ps. 1:1).

While such an interpretation will not steer a person wrong, it does miss the very specific instruction the apostle Paul intended. So what’s the answer?

The answer lies in the translation of the word Greek word “eidous,” and in the context of the passage.

The word “eidous” in English means “form,” or “kind,” and can be used either literally (i.e., “shape,” “form” or  “kind”) or figuratively (i.e., “appearance,” or “impression”).

Even the English words can have either a literal or figurative meaning, depending on the context. We can say, for example, “Joe Schmo suddenly appeared,” or “everyone at the party appeared to enjoy themselves.” The first is literal—Joe came into view; the second is figurative: “appeared” means, “gave the impression.” If in the King James Version “appearance” is intended to be understood literally rather than figuratively, the meaning is to “abstain from every kind of evil.” That’s quite a bit different than abstaining from everything that might look like evil—which is how we usually treat the verse!

So what does the context tell us?

The beginning of the paragraph, 1 Thessalonians 5:19, instructs us not to “quench the Spirit.” Then verses 20-22 give specific bullet points on how to avoid quenching the Spirit:
• “Do not treat prophecies with contempt” (20)
• “Test them all” (21a)
• “Hold on to what is good” (21b)
• “Abstain from every kind (eidous) of evil” (22)

Clearly, edous indicates that evil (literally) is to be avoided. In fact, “avoided” is too mild a term. The Greek word is in the imperative form and means “get far away from”! The NIV (2011) accurately translates it this way: “reject every kind of evil.”

Pass this on, and save a lot of people the anguish of tortured explanations the next time someone asks, “What does it mean to avoid the appearance of evil”? Because what the text actually says and means is “Get far away from every kind of evil!”   

Tuesday, March 12, 2013

A Creation Contradiction?



Biblegems #126
Question: How do Genesis 2:5 and Genesis1:11 in the NIV (about the earth bringing forth vegetation) go together? On the surface they seem to contradict each other. I know that is not possible so am wondering what they mean.

Here are the two verses in question:
Gen. 1:11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so.[i]
Gen. 2:5 "Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground."[ii]

The apparent contradiction lies in the assertion in Genesis 1:11 that vegetation came into existence on day three of creation, yet Genesis 2:5 seems to suggest that vegetation had not yet appeared!

The answer is to be found in the way Genesis chapters 1 and 2 relate to each other. The natural assumption is that Genesis 2 continues the chronological description of creation begun in Genesis 1, but that is not the case. Chapter 2 is intended to give us a closer look at certain aspects of the creation account of chapter 1.

 Genesis 2:4 is the key:
         This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens

The word “when” lets us know that our attention is being directed backwards, back to the creation account in the previous chapter. Therefore, when 2:5 tells us that “no shrub had yet appeared on the earth and no plant had yet sprung up,” we are being referred back to moments before the appearance of vegetation in chapter 1. Genesis 1 gives us a general overview of the events of day three, while Genesis 2:5 zooms in for a closer look.

In this close-up view, God shows us two things in verse 5 that were closely linked in his plan with regard to the timing of the appearance of plant life: first, water would be needed for the vegetation to thrive, and second, the vegetation itself was intended to be cultivated. That meant that when it sprang from the ground irrigation also had to be provided so that the plants could mature. And this is exactly what God did, as described in verses 6 and 7.

Genesis chapter 1:1-2:3 then, gives us a chronological overview of creation, culminating in the creation of man in God’s image and in the establishment of the Sabbath as the goal of creation—being set aside in completed perfection for God. Chapter 2:4 and beyond shows us how that vegetation was nourished by streams that “came up from the earth and watered the whole surface of the ground” (2:7). It rapidly blossomed and matured to a beautiful garden, Eden, within a matter of days in preparation for the creation of man on day 6.

God has wonderfully revealed His work of creation, and that revelation almost shouts with joy as life springs into being and comes to full maturity in a matter of days.
         Ps. 19:1 The heavens declare the glory of God; the skies proclaim the work of his hands.

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