Biblegems
#91
Question: When a Christian dies, we believe
his spirit ascends immediately to heaven; when an unsaved person dies,
does his spirit go directly to Hell---or is there a "waiting" place
for them----and are their spirits alive and alert? Does the New Testament
story of the rich man and beggar apply now?
(Note: Because of the involved nature of
this question, I have extended the response beyond the 500 words I normally
strive for. My apologies.)
According
to both the Old and New Testaments, when a person dies whose spirit has not
been regenerated (born again) through faith in Jesus Christ the spirit of that
person resides in a spiritual region the Bible refers to as Sheol (Hebrew) or Hades (Greek). Unfortunately, many
English versions of the Bible inconsistently translate these two terms as
“Hell,” or “the grave,” which refer to entirely different things.
The Old
Testament has a specific word for “grave” (Heb., qever):
1
Kings 13:31 After burying him, he said to his
sons, “When I die, bury me in the grave (Heb. qever) where the man of God is buried;
lay my bones beside his bones.
Sheol,
on the other hand, typically refers to the realm, or region, where the spirit
of a dead person exists:
1
Sam. 2:6 The LORD
brings death and makes alive; he brings down to the grave (Heb. Sheol—realm of the dead) and raises up.
In Sheol,
the spirits of the dead are normally in a state of unsettled consciousness:
Eccl.
9:10 Whatever
your hand finds to do, do it with all your might, for in the grave (Heb. Sheol—realm of the dead), where you
are going, there is neither working nor planning nor knowledge nor wisdom.
But they
can be emotionally aroused:
Is.
14:9 The grave (Heb. Sheol—realm of the dead) below is all
astir to meet you at your coming; it rouses the spirits of the departed to
greet you—all those who were leaders in the world; it makes them rise from
their thrones—all those who were kings over the nations.
They are
aware of a confined existence:
Ps.
18:5 The cords
of the grave coiled around me; the snares of death confronted me.
In Jesus’
story of Lazarus and the Rich Man (Lk. 16:19-31), the unrighteous rich man died
and went to Sheol:
Luke
16:23 In hell (Gk. adehs—Hades, the realm of the dead), where
he was in torment, he looked up and saw Abraham far away, with Lazarus by his
side. So he
called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip
of his finger in water and cool my tongue, because I am in agony in this fire.’
As
unpleasant as Sheol (or Hades) is, it is not as horrifying as what awaits after the
Judgment, where the dead in Sheol are condemned to an eternity of fiery torment
in Hell:
Rev.
20:11, 14-15 Then I saw a great white throne and
him who was seated on it. …The sea gave up the dead that were in it, and death
and Hades (Gk.
adehs—Hades / Sheol, the
realm of the dead) gave up the dead that were in them, and each person was
judged according to what he had done. Then death and Hades were thrown into
the lake of fire. The lake of fire is the second death. If anyone’s name
was not found written in the book of life, he was thrown into the lake of fire.
Of this
eternal torment, Jesus said:
Mark
9:43 If your
hand causes you to sin, cut it off. It is better for you to enter life maimed
than with two hands to go into hell (Gk. geenan—Gehennah, the realm of eternal torment), where
the fire never goes out.
The good
news is that Jesus came to save mankind from both Sheol and Hell:
John 3:16 For God so loved the world that
he gave his one and only Son, that whoever believes in him shall not perish but
have eternal life.
So could a person rightly say that the unsaved person who died has been acused but not yet convicted? Could you say they are awaiting trial, so to speak?
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