Showing posts with label Revelation 19. Show all posts
Showing posts with label Revelation 19. Show all posts

Tuesday, April 2, 2013

The Two Witnesses


Biblegems #130
Question: Who are the two witnesses in Revelation, and what is the time frame of their ministry?

The Time Frame
These witnesses will prophesy in Jerusalem for 42 months, or 1,260 days, which equals 31/2 years (Rev. 11:2-3). The temple in Jerusalem has been rebuilt (Rev. 11:1-2), and Gentiles, not Jews, have control of the city (Rev. 11:2). These witnesses prophesy during the reign of the Antichrist, who is responsible for killing them (Rev. 11:7).

A new international holiday is declared, celebrating the death of these two martyrs. Following the 31/2 days when their bodies are left in the street, a severe earthquake kills 7 thousand people in Jerusalem, and this marks the end of “the second woe” (Rev. 11:14). The third “woe” describes the blowing of the seventh Trumpet and the beginning of the Day of the Lord’s Wrath upon the Antichrist and the rebellious  nations of the earth (Rev. 11:15-19; 19:11-21). The death of the witnesses and the Rapture of the Church take place before God’s wrath is poured out (Rev. 19:1-10).

The Witnesses
A “witness” is someone who can speak authoritatively from firsthand experience. The last OT prophet, Malachi, heard firsthand from the Lord concerning one of these two future witnesses:
         Mal. 4:5-6 “See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.”

The Jewish people take this prophecy with such seriousness that every year at Passover a chair is left empty in case Elijah shows, anticipating the arrival of the Messiah.

It seems that God is telling us that during the latter part of the Great Tribulation God will send two witnesses to bring thousands of Jewish people to repentance and faith in Jesus. One of these prophets will have “power to shut up the sky,” which points to the ministry of Elijah:
1Kings 17:1 Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”
Many Jews will recognize this coming of Elijah as the fulfillment of prophecy announcing the imminent appearing of the Messiah.

These witnesses will also be given “power to turn the waters into blood,” which points to the ministry of Moses:
         Ex. 7:20  Moses and Aaron did just as the LORD had commanded. He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile, and all the water was changed into blood.

These two witnesses are not some reincarnated appearance of Elijah and Moses. Rather, they are two prophets who will come on the scene during the worst of the Tribulation Period, just before the Rapture of the Church and the Day of the Lord’s Wrath, who will function in the Holy Spirit, exercising power like that of Elijah and Moses.

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Tuesday, July 12, 2011

The Marriage Supper Of The Lamb

Biblegems #45
Who make up the attendees invited to the marriage Supper of the Lamb, since the Bride of Christ is already present and the supper is for the Bride and the Groom? Are OT saints included? Are Gentiles who are won to Christ by the 144,000 included?

The Wedding Supper (“marriage supper,” KJV) is referred to in Revelation 19:9, which reads—
Then the angel said to me, “Write: ‘Blessed are those who are invited to the wedding supper of the Lamb!’” And he added, “These are the true words of God.

The angel is responding to a thundering shout of praise from an uncountable throng of voices in heaven. Heaven’s inhabitants are glorifying God for His victory over evil (Rev. 19:1-4), for establishing His Kingdom on earth (Rev. 19:6), and for the impending Wedding Supper of the Lamb (Rev. 19:7, 9). Earlier in revelation, this multitude is identified:
Rev. 7:9 After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands.

This multitude praising God in heaven is made up of all the redeemed throughout all the ages, including the 144,000 Jewish believers in Jesus from the Great Tribulation (Rev. 7:4-8, 13-17). This is the Bride of Christ. These are the ones shouting at the tops of their resurrected lungs, “Blessed are those who are invited to the wedding supper of the Lamb!’”

The “wedding” and wedding supper” (Rev. 19:7, 9) refer to the same event. This is not the marriage ceremony (i.e. “union”) of the Bride and the Bridegroom, but the celebration feast that traditionally followed a Jewish-style ceremony, and after the groom brought His bride home. Jesus accurately describes such a wedding banquet in a parable (Matt. 22:2-14). In fact, the “Wedding Supper of the Lamb” is what Jesus referred to when he said to His disciples at the last Supper:
“I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father’s kingdom” (Matt. 26:29).

Clearly, Jesus has His followers, the Bride of Christ, in view as those invited to the Marriage Supper of the Lamb. Collectively, we who are in Christ are called the Bride of Christ. Individually, we are the guests at the Great Banquet. This is no contradiction, but a joyful mixing of metaphors to describe the many facets of our relationship to Jesus.

And, yes, this great company of the redeemed also includes the Old Testament saints. Jesus’ death on the cross was effective for them as well. As Jesus reminded the people of His day in speaking of the God of Abraham, Isaac and Jacob, “He is not the God of the dead but of the living” (Matt. 22:32)!