Biblegems #197
Question: Why are there so many exceptions to
the 120 year age limit in Genesis 6:3?
Genesis 6: 3 (NIV) reads: Then
the LORD said, “My Spirit will not
contend with man forever, for he is mortal; his days will be a hundred and
twenty years.” Exceptions in the Bible of people who lived beyond that
“ceiling” include Noah (Gen. 9:28); Sarah (Gen. 23:1); Abraham (Gen. 25:7);
Ishmael (Gen. 25:17); and Levi, Koath and Amram (Ex. 6:16-20).
Several Bible interpreters have understood this 120-year limit as
referring not to the number of
years a person would live, but to God granting the human race 120 years to
repent before the Flood. This was the position held by Luther, Calvin,
Schofield and, more recently, Henry M. Morris (The Genesis Record). The primary
reason behind this interpretation seems to be the very concern raised by the question
above. If God put a 120-year age limit on mankind, how can the exceptions to
that limit be explained?
Good principles of biblical interpretation, however, eliminate the
problem. The two most applicable principles are 1) Context, and 2) the most
Natural Sense of the wording.
The context preceding Genesis 6:3 reveals that the average life
span of mankind in the pre-Flood world extended to nearly 1,000 years. This was
not an exception but the rule. The context following the Genesis 6:3 statement
reveals that mankind’s average lifespan in the post-Flood world dropped
immediately and dramatically to less than a150 years, followed by a steady
decline to an average of 120 or less by the time of the Exodus.
Deut. 34:7 Moses was a
hundred and twenty years old when he died, yet his eyes were not weak nor his
strength gone.
That steady decline continued to where a person living to 120
years is considered extremely old.
This broad context telling the story of the decline of the human
lifespan as a direct result of God’s judgment shows the plain meaning, the “Natural
Sense” of Genesis 6:3 to refer to an imposed limit on human lifespan, not to a
120 year pre-Flood window for repentance.
God’s 120-year lifespan limit is not a prophecy; neither is it a
commandment or a decree, so it is not to be interpreted as a binding law of the
universe. If “his days will be a
hundred and twenty years” was meant to be understood as a new, inviolable
law of nature, then all people would have to live all the way up to 120 as well as not exceed 120
years. Rather, the “natural sense” of the text is that 120 years is the maximum
norm. Exceptions are simply that—exceptions, and only serve to highlight what
is normal.
By the time
of King David, even 120 years seemed nearly out of reach for most people, as it
is in our own day:
Ps. 90:10 The length of our days is
seventy years—or eighty, if we have the strength; yet their span is but trouble
and sorrow, for they quickly pass, and we fly away.
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