Biblegems #138
Question: How is it that the
new believers who were baptized in Acts 8: 14-16 had not yet received the Holy
Spirit? How can someone be a new believer without the Holy Spirit?
The book of Acts records how the Gospel spread from Jerusalem to Judea
(1-7), Samaria (8-9), and then on to uttermost parts of the earth (10-28). This
is important in understanding the context of Acts 8:14-17, because Acts chapter
8 opens a new phase in the advance of the Gospel: reaching Samaritans for
Jesus.
The Samaritans were considered outcasts by the Jews in New Testament
times, and the Samaritans had similar feelings about the Jews:
Luke 9:51-53 As the time approached for him to be taken
up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on
ahead, who went into a Samaritan village to get things ready for him; but the
people there did not welcome him, because he was heading for Jerusalem.
God chose Philip, a Gentile believer in Jesus who had also grown up knowing
social exclusion from the Jewish culture, to be the first to bring the Gospel to
Samaria (Acts 8:5-13).
The conversion of Samaritans would pose a serious problem for many
Jewish Christians. Racial and social prejudice breeds distrust between people.
God had to deliver the apostle Peter from his prejudice against Gentiles as
people who were considered “unclean” (Acts 10:28). In a similar way, Jewish
Christians would typically find it very difficult to interact with Samaritans
who now claimed to be Christians.
To overcome this prejudice, God used Peter and John, sent by the apostles
in Jerusalem, to verify the conversion of the Samaritans (v.14). The apostles clearly expected these new Samaritan
believers to experience the outpouring of the Holy Spirit in power, and that
had not yet been the case (v.16). God used Peter and John to pray for these
first Samaritan believers and lay hands on them (a cultural no-no). The result
was so obvious that an onlooker named Simon offered to pay the apostles for the
ability to lay hands on people to experience the filling of the Holy Spirit
(vv. 18-19).
The Samaritan Christians were saved—born again of the Spirit—the moment
they believed. But the “receiving of the Spirit” (v. 15) in this context refers
to receiving the baptism of the Holy
Spirit in a demonstration of power. This was the Samaritan’s “Pentecost.” A
similar Pentecost-style experience would take place in the home of Cornelius as
the Gospel later penetrated the Gentile world (Acts 10). The experience would build unity between the Jewish, Samaritan and Gentile believers as they all shared in the outpouring of the Holy Spirit as the apostles had experienced at Pentecost.
The Holy Spirit was poured out in demonstrations of power upon new
converts at the three most prominent thresholds for fulfilling Jesus’ command to
bring the Gospel to the whole world (Jerusalem and Judea [one region], Samaria, and the Gentile world):
Acts 1:8 But you will receive
power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem,
and in all Judea and Samaria, and to the ends of the earth
(i.e., Gentiles).
No comments:
Post a Comment