Showing posts with label nativity. Show all posts
Showing posts with label nativity. Show all posts

Tuesday, December 29, 2015

What Happened To The Gifts Of The Magi

Biblegems #254

Question: Is there any record in the Bible or history as to what happened to the gifts brought by the magi to Joseph and Mary?



The Bible does not tell us what happened to the gold, frankincense and myrrh brought by the magi. There are only traditions and some reasonable speculations.

Tradition
The Monastery of St. Paul at Mt. Athos, Greece, once displayed a 15th century box containing, according to tradition, the gold, frankincense and myrrh presented by the magi. These were originally displayed at the Holy Palace of Constantinople since the 4th century. Following Constantinople’s fall to the Ottoman Empire in the 1400’s, the godmother of the Empire’s king offered them to the Monastery of St. Paul, where they remained until Christmas, 2014, when they were sent for display to Ukraine and Belarus. We don’t know for certain the legitimacy of the items inside the box.

Another tradition claims that the two thieves crucified along side of Jesus had stolen the gifts of the magi, while another tradition points to Judas, treasurer for Jesus’ disciples, as misappropriating the items for his personal gain.

Other Possibilities
One other tradition that has some merit suggests that Joseph and Mary used some portion of the gifts of the magi to pay for their hasty escape from Bethlehem to Egypt.
         Matt. 2:13, 15    When they [the magi] had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him”  …where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

Jesus’ family had little financial means to support their journey, their extended stay in Egypt and their eventual return to Nazareth, other than these gifts. While there is no direct evidence, the speculation is reasonable.

Another reasonable possibility is that these treasures—or at least a portion of what remained—may have been used for Jesus’ burial. While the tomb was provided at no expense (Matt. 27:57-61), the spices used to cover the body were costly. Not only so, but myrrh was one of the standard aromatics used in the burial of the dead. Mary may well have chosen to use it for the burial of her son.

In the end, what matters most is that God chose not to include this tidbit of information in the Scriptures. God guides our focus away from relics, and away from satisfying curiosity for curiosity’s sake. He knows our tendency to slip into worship of created things rather than the Creator (Rom. 1:25), and He knows our tendency to focus on trivia at the expense of eternal matters (Matt. 23:16-19).


The gifts of the magi are not about the gifts; they are examples of human beings sacrificing their wealth, their time, even their lives to worship Jesus, the King of kings and Lord of lords. The magi we will see in heaven; the gifts we will not.

Tuesday, December 15, 2015

When Jesus Learned He Was God

Biblegems #253

Question: At what age did Jesus understand His identity as the Son of God?When did He know that He was the Messiah?

The Bible says little concerning Jesus’ childhood. Extra-biblical texts claiming knowledge of his childhood are unreliable.[i] The Bible does shed some revealing light, however.

Jesus was human, like us in every way, “yet was without sin” (Heb. 4:15). As an infant, he did not understand his identity as God incarnate. This ignorance of his divine nature and messianic role was a temporary choice made in heaven, a choice to strip himself of such divine qualities as omnipotence, omniscience and omnipresence:
         Phil. 2:6-7  Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness.
          
Jesus matured gradually. At the age of twelve it was said:
         Luke 2:52 And Jesus grew in wisdom and stature, and in favor with God and men.     

Unlike other children, Jesus’ unique nature as the virgin-born Messiah of Isaiah 7:14 had been revealed to his earthly parents:
         Matt. 1:20b-23  …what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.”

They knew he was the Son of God and eternal King of Kings:
         Luke 1:31-33  “You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.”

Jesus grew up hearing of the angel visits to his parents, and later to the shepherds in Bethlehem. He heard the story of the Wise Men from Persia and saw the carefully preserved treasures they had brought.

And as Jesus learned to read and understand the Scriptures his mind awakened to the words he himself had given to the prophets from heaven—prophecies of his birth, death, resurrection and return in glory. Reading Scripture triggered his memories as God prior to his human incarnation, memories that would then guide him throughout his adult life. For, as he reminded the two disciples on the road to Emmaus just after his resurrection:
         Luke 24:25-27  He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.




[i] Several non-canonical documents contain fanciful legends about Jesus’ infancy and early childhood. Most were composed between the second and seventh centuries, A.D.: “The Infancy Gospel Of Thomas,” “The Infancy Gospel Of James,” “The Syriac Infancy Gospel,” “The Infancy Gospel Of Matthew” and “The History Of Joseph The Carpenter.”

Tuesday, December 17, 2013

Did Baby Jesus Go To Nazareth Or Egypt?

Biblegems #167
Question: The Gospel of Luke says that Mary and Joseph took baby Jesus to Nazareth shortly after his birth, but Matthew’s Gospel says that the family fled to Egypt. How can both be true?

Here are the references in question:
Luke 2:39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.
Matt. 2:13-15 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

Actually, the two Gospel accounts refer to separate events. The confusion is a simple matter of timing.

Luke’s Gospel gives the account of Jesus’ birth, describing several details such as the inn that was full, the manger scene and the visit of the shepherds. Matthew’s Gospel does not describe the nativity itself, but focuses on events leading up to Jesus’ birth, and the fact of his virgin birth (Matt. 1); and then events after his birth, including the visit of the Magi (Matt. 2: 1-16).[i]

It is in Matthew’s Gospel that we learn some details of Jesus’ very early childhood and the family’s escape to Egypt when Jesus was a toddler. The other two Gospel accounts do not shed any further light on Jesus nativity or on his childhood because none of the Gospels were intended to give a moment-by-moment biography of Jesus.

The Gospel of Matthew demonstrates Jesus’ fulfillment of the Old Testament messianic prophecies. The Gospel of Mark reflects a summary of Peter’s preaching and teaching about Jesus for new Christians who had not known Jesus personally. Luke’s Gospel introduced new Gentile believers to the life and ministry of Jesus. Finally, John’s Gospel was written as an eyewitness account to convince a predominantly non-Jewish audience that Jesus is the Son of God:
         John 20:31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

The timeline from Matthew and Luke regarding where Jesus’ family lived during his early years is as follows: Joseph and Mary travelled from their hometown in Nazareth to Bethlehem, where Mary gave birth (Luke 2:1-20). Eight days later the parents named their baby Jesus and had him circumcised and dedicated to the Lord (Luke 2:20-24). Shortly after that, Joseph brought his wife and child back home to Nazareth (Luke 2:39).

The visit of the Magi could have taken place either 1) shortly after Jesus’ birth in Bethlehem, once Joseph and Mary found temporary lodging in a house (Matt. 2:11) before returning to Nazareth, or 2) approximately two years after Jesus’ birth while Jesus’ family was visiting Bethlehem once again (Matt. 2:1, 16).

What a treasure we have in these two Gospel accounts that show us the birth of the Savior from different angles, each revealing God’s careful planning of the Advent of His Son into the world.

Merry Christmas!







[i] See Bible Gems #164, Jesus: Born In A Manger Or A House?