UNFAIR GABRIEL?

Biblegems #210

Question: Why did Gabriel punish Zechariah for disbelieving his message about Elizabeth getting pregnant in her old age, yet did not punish Mary for disbelieving his message that she would conceive a child as a virgin?

The two examples of Gabriel’s apparent contractor behavior are both found in the Gospel of Luke:

         Luke 1:18-20   Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.  And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”

And:

         Luke 1:34-35  “How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.”

First, it is important to recognize that Gabriel’s role is simply that of a messenger. Everything he communicates to both Zechariah and to Mary comes from God, not himself (Lk. 1:19).

Second, the very fact that the two conversations with Gabriel are presented back-to-back shows that God wants us to see how He responded differently to Zechariah and Mary. They are examples for us in how we respond when God speaks to us.

The truth is, Zechariah did not believe the message delivered by God’s angel Gabriel:

         “How can I be sure of this? I am an old man and my wife is well along in years” (Lk. 1:18).

Translated more literally, his question reads: “Against what am I to know this?” In other words, “What evidence do you have to convince me this is true?” Zechariah did not trust the message. Beyond that, he did not trust the messenger Gabriel. He did not believe his was experience was real, so Zechariah demanded that Gabriel prove himself.

Compare this with Mary’s question: “How will this be…since I am a virgin?” (Lk. 1:34) In other words, “How will this happen—what process will get around the fact that I am a virgin?”  Mary did not doubt she was actually speaking with an angel, nor did she doubt that what the angel said would come to pass. She was simply curious as to how God was going to get around the normal process involved in conception.

Now, you and I might feel a bit sympathetic toward Zechariah—that perhaps nine months without being able to talk was a bit harsh on God’s part. After all, conversations with angels are not exactly an everyday experience! But God obviously expected Gabriel’s appearance to be proof enough of his reality and the genuineness of his message. You can almost hear the offense in Gabriel’s voice that Zechariah doubted him and demanded a sign: “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news” (Lk. 1:19)!

The problem is this—Zechariah, a religious leader, was considered “righteous” in his lifestyle (Lk. 1:5-8). Yet when God showed up in the presence of an angel Zechariah did recognize Him! He was typical of many in his day (and ours) who live a clean, religious life but who do not really know God Himself. They live by “works” rather than by “faith,” and therefore demand proof when confronted with God in the spiritual realm. This is what grieved Jesus so much as He sought to open the eyes of the spiritually blind:

Luke 11:29   As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah.

Well, for you and me the sign God promised—the sign of Jonah—has been given! Jesus Christ, the virgin-born Son of God sacrificed His life on the cross, taking the punishment for the sins of the world upon Himself, and God raised Him from the dead!

Do you believe?

A Righteous Contradiction?

Biblegems #136

Question: Genesis 7:1 and Romans 3:10 seem to contradict each other. Noah is called “righteous” in Genesis, yet Romans says “no one is righteous.” Can man be righteous in God’s eyes or not?

To be fair to the question, it must also be pointed out that there are others in the Bible besides Noah whom God has described as “righteous,” including Job (Job 2:3) and Zechariah and Elizabeth (Lk. 1:6). In addition, the Bible also teaches that “The prayer of a righteous man is powerful and effective” (Ja. 5:16b), and “He who does what is right is righteous, just as he [Jesus] is righteous” (1Jn. 3:7b).

In the light of these very specific examples of human righteousness, how can it be accurately said that “there is no one righteous, not even one” (Rom. 3:10)?

As is so often the case in apparent Bible contradictions, context is everything. The apostle Paul is arguing in Romans 3 that God alone is so purely righteous that He alone is qualified to judge the world (Rom. 3:1-6). In comparison to God, Paul is arguing “no one is righteous, not even one.”

The examples of Noah, Job, Zechariah and Elizabeth on the other hand are people God Himself elevates in comparison to other people as being righteous. In the case of Job, for example, “the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him…” (Job 2:3a). Likewise, God says of Noah and his family: “I have found you righteous in this generation” (Gen. 7:1a). And the same can be said of Zechariah and Elizabeth.

When Paul, a highly educated, biblically literate Jew, quoted from the Old Testament “no one is righteous,” he was not ignorant of the examples of righteous people in Scripture. He was making the point that even the most righteous among men, such as Noah and Job, are still unrighteous in comparison to God and in need of His saving grace that comes through faith alone. It is that salvation in Jesus Christ that gives us a righteousness we do not possess in ourselves:

         Rom. 3:22-23a “This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God…”

So the apostle John could accurately say, “He who does what is right is righteous, just as he [Jesus] is righteous” (1Jn.3:7).  John is talking to people who have been saved by faith in Jesus Christ (1 Jn. 3:2). As Christians, we are “in Him” (i.e., in Christ”), who is sinless (1Jn. 3:5). Consequently, “he who is doing what is right”[i] is acting out of the righteous nature of Jesus Christ who indwells those who believe in Him. Therefore, because we are “in Him,” our actions flow from Jesus’ righteousness, not our own.

Compared to other people, one person might be considered more righteous than another. But compared to God…? Not so much!

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[i]  The Greek in 1Jn. 3:7 is a present active participle

The 4 Spirits of Zechariah 6

Biblegems #56

I was reading in Zechariah today and something just caught my attention. In Zec 6 it is talking about the four spirits...when explaining where each one was going, it did not mention the fourth, which would be the one going to the east. Is there a reason for this and is it ever explained somewhere else? Thanks for taking your time to help those who want to know the Lord's Word in better detail.

The four spirits of Zechariah chapter six refer to angels of God’s judgment upon the rebellious nations of the earth, especially those who come against Israel in the Last Days just before Jesus’ Return. The scene in Zechariah’s vision seems to be the same one described in Revelation 6:1-8:

(1) I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” (2)I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest. (3) When the Lamb opened the second seal, I heard the second living creature say, “Come!” (4) Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword. (5) When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. (6) Then I heard what sounded like a voice among the four living creatures, saying, “A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!” (7) When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” (8) I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

All four spirits are described in Zechariah as “coming out from between the two mountains” (1), indicating that they were carrying out God’s judgment from heaven over the entire earth.

The spirit identified by the red horses represents worldwide war (Rev. 6:4), as Revelation 6 picks up where Zechariah leaves off. The black horses represent starvation and death as a result of this war (Rev. 6:5-6). The “pale” or “dappled” horses represent death on a massive scale, not only from war but from diseases and disruptions throughout earth’s collapsing societies (Rev. 6:8). The white horses symbolize God’s victories over His enemies as Jesus returns in power and glory with His vast army of angels (Rev. 6:2; 19:11, 14; Matt 24:30-31).

As Jesus Himself reminds us, “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Lk. 21:28).