Showing posts with label Elijah. Show all posts
Showing posts with label Elijah. Show all posts

Tuesday, March 15, 2016

Was Jesus The First To Rise From The Dead?

Biblegems #263


Question: Why do some New Testament passages say Jesus was the first to rise from the dead when the Bible contains several accounts of others who were raised from the dead?

The apostle Paul explains in Acts how Jesus’ crucifixion and resurrection fulfilled Old Testament prophecies:
Acts 26:23 “…that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”

Paul was not ignorant of such miracles as Elijah and his protégé Elisha raising a child from death back to life (1 Kings 17:22; 2 Kings 4:32-35). And he would have known how Jesus raised people from death to life, such as the raising of Lazarus, who had been entombed for three days (Jn. 11:38-45).

Why then does the New Testament refer to Jesus as “the firstborn from the dead” (Rev. 1:5)?

The answer lies in the uniqueness of Jesus’ resurrection.

Those raised from the dead in the Bible eventually died again. In that respect the Bible revealed ages ago what medical science would later confirm—reviving a person who has died is indeed possible. Beyond that, these miracles also foreshadowed Jesus’ resurrection, which would open the door for humanity to pass from death to eternal life, from mortality to immortality.

This seeming impossibility is made possible by one significant fact: death was not part of God’s original design in creation, but exists as the direct result of Adam and Eve intentionally breaking away from God’s design. That rebellious act fractured a universe once free of death and decay and launched the entire created order into an inescapable whirlpool of destruction. Imagine the entire universe existing in a state of perfect peace, like water in a bathtub—and someone opens the drain! At that moment, all the known “laws” of the physical universe would seem to be dramatically altered as the universe heads inexorably down the drain.  

The Bible calls Adam and Eve’s destructive act “sin.”
         Rom. 5:12  Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned

To rectify this, God entered His creation as a human (Jesus), to ‘plug the hole’ with the sacrifice His own life and ‘refill the tub’ back to a place of order and peace. Because Jesus was sinless, death had no lasting power over Him:
Rom. 6:9-10 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.  

Jesus’ entrance into the world was like the plug in God’s hand, plunging down through the swirling water of sin, destruction and death to stop up the drain. Believers in Jesus latch onto Him to escape being flushed into the septic tank the Bible calls hell. By latching onto Jesus we also latch onto the eternal life He has come to restore: 

1Cor. 15:21  For since death came through a man, the resurrection of the dead comes also through a man.

Tuesday, July 30, 2013

Who Has Ascended Into Heaven?


Biblegems #147

Question: Jesus says that no one has entered into heaven, yet in the Old Testament both Enoch and Elijah are said to have gone into heaven. Has anyone besides Jesus ascended into heaven, or not?

Here are the three references for the above question:
John 3:13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.

Gen. 5:24 Enoch walked with God; then he was no more, because God took him away.

2Kings 2:11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind.

“Heaven” is a very broad term. Depending on the context, it can mean, “sky” (Gen. 7:11); “universe” (Ps. 33:6); the “spiritual realm” where we interact with God, angels and engage in spiritual warfare (Eph. 6:12); and our eternal residence as followers of Jesus Christ in God’s presence (Jn. 14:2).

In addition, the apostle Paul talks of being caught up into the “third heaven”:
         2Cor. 12:2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.  

The third heaven was a familiar concept in Jewish literature in NT times that referred to Paradise (2Cor. 12:4), also known as “Abraham’s side” (Lk. 16:22). This was the realm of the righteous dead prior to the death and resurrection of Jesus. It would be here, the third heaven or Paradise that Jesus referred to when he said to the dying thief on the cross:
         Luke 23:43  Jesus answered him, “I tell you the truth, today you will be with me in paradise.

For the sake of an earthly comparison, we could call the third heaven the anteroom or waiting room of heaven proper. All those who died as faithful believers in the one true God prior to the death and resurrection of Jesus Christ would enter into Paradise. They entered heaven proper upon Jesus’ ascension (Rev. 4:4) awaiting the day when they would receive their resurrection bodies (1Thess. 4:14-17).

Paradise is the “heaven” where Enoch and Elijah, along with all the Old Testament saints such as Abraham, Moses, David and the prophets waited until the resurrection and ascension of Jesus to the right hand of God. So they are in heaven awaiting the Second Coming of Christ  for the resurrection of the body. And for those of us who are “in Christ” now, death takes us immediately into the presence of the Lord in heaven where we too will await the resurrection of the body at His glorious appearing:         
2Cor. 5:8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.

So Jesus, our sole authority on heaven, is absolutely correct when He said that no one had gone into heaven (prior to His resurrection) other than Himself. His resurrection and ascension “parted the curtain,” so to speak, giving access to the very presence of God. Until then, God’s faithful people from the Old Testament era awaited their entrance into heaven in Paradise.